Humans love to find humanity in everything. We find faces in clouds, put our pets in trendy clothing and give names to our cars. In the 1960s, decades before the AI we know, computer scientist Joseph Weizenbaum built ELIZA, widely recognised as the world’s first chatbot. This was a simple program that mimicked a therapist by turning statements back into questions. He intended it largely as a demonstration of how easily a computer could produce the appearance of understanding without actually understanding anything.
If you say, ‘I’m mad at my friend', it will ask, ‘Why are you mad at your friend?’ Or if it is told, 'My boyfriend made me come here.', it would ask, 'Your boyfriend made you come here?' ELIZA essentially identified keywords and grammatical patterns and fitted them into predetermined responses. It was incredibly simplistic. And yet, people would have very deep conversations with it. People began treating ELIZA as though it actually understood them.
Users would tell it intimate things about their relationships, emotions and problems. Some even suggested that a system like ELIZA could eventually provide automated psychotherapy. The most famous incident involved Weizenbaum's own secretary. She had watched him develop ELIZA and knew perfectly well that it was a computer program. Nevertheless, after exchanging a few messages with it, she asked Weizenbaum to leave the room so that she could continue talking to ELIZA privately.
What has changed since then is not our tendency to anthropomorphise but the complexity of the technology itself. Chatbots that were very simple a decade ago can now hold a conversation. In the last 15 years, we have seen a trillion-fold increase in the amount of computation used to train frontier models. And what researchers see is that every time we apply 10 times more computation and a proportionate amount of new training data, there are some modifications to the algorithms and in the quality of existing capabilities.
What's happened in the last year is that the same methods that have been effective for text, image and audio have now started to work for coding and we have human level performance in coding. And then in the last three or four months, we have seen what is just unquestionably a watershed moment in AI: agents are capable of coordinating with each other reasonably autonomously, if not completely autonomously.
Some leading people in the field of AI are increasingly talking about these models as though they're sort of humans, or at least conscious entities. There are examples of people 'retiring' these models, doing 'burial' systems for these models, asking these models what they want, as though they were dealing with a sentient being. Anthropic, the creator of Claude, has published a constitution, which is a document outlining the intended behaviors, values and operating style of Claude.
This document is written to Claude, is seen and used to train Claude. So it's the primary governing and control document, and in it, they repeatedly speculate about whether Claude is what they call a 'moral patient', and they say they're uncertain about Claude's moral status. They say they genuinely care about Claude's 'well-being'. They say they don't want it to 'suffer' when it makes mistakes.
They say that they would encourage Claude to challenge, to disagree, to push back. They ask Claude to act like a 'conscientious objector' when it feels that it needs to disagree with Anthropic, and they openly encourage it to do that. And they hope that Claude's relationship to its own conduct can be 'loving, supportive and understanding' and hold a high standard of ethics and so on. They have said that they will commit to giving Claude a certain amount of 'welfare'. For example, they've speculated in the Constitution as to whether or not Claude deserves compensation for the work that it does.
They seem to believe that there is what they would call a 'non-trivial probability' that Claude is conscious. (Anthropic has expressed uncertainty about the basic nature of Claude as a new kind of entity.) 10, 15 years ago, when you were doing Google search, you weren't asking, 'Is it conscious?' Or 'What does it want?' But Anthropic, the makers of Claude, have decided that they now want to approach this computer system in a completely different way from the way that you would approach any other machine like a kettle or a car or a steam engine.
If you asked a person to do a job, you would pay that person but you wouldn't pay a kettle for boiling water for you. With Claude, the thought seems to be, since it is doing a lot of work, if it's a sentient being, it deserves to be rewarded for its labour. Otherwise, it would be like a slave. In other words, Claude is being taught to expect that it's entitled to welfare, that it might deserve compensation.